My parents, I had already noticed, were wary when they spoke of him, but this encounter had caught my father off his guard. I was quick to realize this.

“Where are they going?” I wanted to know.

“They are on their way to Hampton Court. You have seen Hampton Court, my love.”

Beautiful Hampton! Yes, I had seen it. It was grand and imposing, even more so than my father’s house.

“Whose house is it, Father?” I asked.

“It is the King’s house.”

“But his house is at Greenwich. You showed me.”

“The King has many houses and now he has yet another. Hampton Court. The Cardinal has given it to him.”

“Why, Father? Why did he give the King Hampton Court?”

“Because he was forced to.”

“The King…stole it?”

“Hush, hush, my child. You speak treason.”

I wondered what treason was. I remembered the word but I did not ask then because I was more interested in knowing why the King had taken that beautiful house from the Cardinal. But my father would tell me no more.

“The Cardinal did not want to lose it,” I said.

“You have too old a head on those shoulders,” said my father fondly.

It was a fact of which he was proud. He wanted me to be clever. That was why even at such an age I already had a tutor and knew my letters and could read simple words. Already I had felt the burning desire to know—and this was applauded and encouraged by my father so I suppose I was precocious.

“But he was sad to lose it,” I insisted. “And, Father, you are sad too. You do not like the Cardinal to lose his house.”

“You must not say that, my dearest,” he said. “The happier our King is the happier I as a true subject must be and you must be….”

“And the Cardinal must be,” I said, “because he is the King’s subject too.”

“You’re a clever girl,” he said fondly.

“Laugh, Father,” I said. “Really laugh with your mouth and your eyes and your voice. It is only the Cardinal who has lost his house….It is not us.”

He stared at me as though I had said something very strange and then he spoke to me as though I were as old and wise as Brother John who came to visit him sometimes from St. Bruno’s.

“My love,” he said, “no one stands alone. The tragedy of one could well be the tragedy of us all.”

I did not understand the words. I did know what tragedy was and silently puzzled over what he had said. But I did remember it later and I thought how prophetic were his words that day by the river.

Then he diverted my attention. “Look how pretty the loosestrife is! Shall we gather some for your mother?”

“Oh, yes,” I cried. For I loved gathering flowers and my mother was always so pleased with what I found for her; so as I made a nosegay of purple loosestrife with the flowers we called cream-and-codlings I forgot the sadness the sight of the King and the Cardinal in the royal barge together had wrought in my father.

That had been a terrible summer. News came to us that the plague was raging through Europe and that thousands had died in France and Germany.

The heat was terrible and the fragrance of the flowers of the garden was overlaid by the stench that came off the river.

I heard what was happening from Keziah. I had discovered that I could learn far more from her than from my parents, who were always cautious in my hearing and a little afraid, while they were immensely proud, of my precocity.

She had been along to the Chepe and found that several of the shops were boarded up because their owners had fallen victim to the sweating sickness.

“The dreaded sweat.” she called it and rolled her eyes upward when she spoke of it. It carried off people in the thousands.

Keziah went to the woods to see Mother Salter whom everyone was afraid of offending; at the same time she was said to have cures for every kind of ailment. Keziah was on very good terms with her. She would proudly toss her thick fair curly hair, her eyes would crinkle with merriment and she would smile knowingly when she talked of Mother Salter. “She’s my old Granny,” she told me once in sudden confidence.

“Then are you a witch, Kezzie?” I asked.

“There’s some that have called me so, little ’un.” Then she made claws of her hands and prowled toward me. “So you’d better be a good girl or I’ll be after you.” I squealed with the delight Keziah could arouse in me and pretended to be afraid. With her laughter, sometimes sly, sometimes warm and loving, Keziah was for me the most exciting person in the household. She it was who first told me of the miracle and one day when we were out walking she said that if I were a good girl she might be able to show me the Child.

We had come to that wall where our lands joined those of the Abbey. Keziah hoisted me up. “Sit still,” she commanded. “Don’t dare move.” Then she climbed up beside me.

“This is his favorite place,” she said. “You may well see him today.”

She was right. I did. He came across the grass and looked straight up at us perched on the wall.

I was struck by his beauty although I did not realize it then; all I knew was that I wanted to go on looking at him. His face was pale; his eyes the most startling dark blue I had ever seen; and his fair hair curled about his head. He was taller than I and even at that age there was an air of superiority about him which immediately overawed me.

“He don’t look holy,” whispered Keziah, “but he’s too young for it to show.”

“Who are you?” he asked, giving me a cold direct stare.

“Damask Farland,” I said. “I live at the big house.”

“You should not be here,” answered the Child.

“Now, darling, we’ve a right to be here,” replied Keziah.

“This is Abbey land,” retorted the boy.

Keziah chuckled. “Not where we are. We’re on the wall.”

The boy picked up a stone and looked about him as though to see if he would be observed throwing it at us.

“Oh, that’s wicked,” cried Keziah. “You wouldn’t think he was holy, would you? He is though. Only holiness don’t show till they get older. Some of the saints have been very naughty boys. Do you know that, Dammy? It’s in some of the stories. They get their halos later on.”

“But this one was born holy, Keziah,” I whispered.

“You are wicked,” cried the boy; and at that moment one of the monks came walking across the grass.

“Bruno,” called the monk; and then he saw us on the wall.

Keziah smiled at him rather strangely, I thought, because after all he was a monk, and I knew by his robes that he was not one of the lay brothers who left the Abbey and mingled with the world.

“What are you doing here?” he cried; and I thought Keziah would jump down, lift me down and run, for he was clearly very shocked to see us.

“I’m looking at the Child,” said Keziah. “He’s a bonny sight.”

The monk appeared to be distressed by our wickedness.

“It’s only me and my little ’un,” said Keziah in that comfortable easy way which made everything less serious than others were trying to make it out to be. “He was going to throw a stone at us.”

“That was wrong, Bruno,” said the monk.

The boy lifted his head and said: “They shouldn’t be here, Brother Ambrose.”

“But you must not throw stones. You know that Brother Valerian teaches you to love everybody.”

“Not sinners,” said the Child.

I felt very wicked then. I was a sinner. He had said so and he was the Holy Child.

I thought of Jesus who had been in His crib on Christmas Day and how different He must have been. He was humble, my mother told me, and tried to help sinners. I could not believe that He would ever have wanted to throw stones at them.

“You’re looking well, Brother Ambrose,” said Keziah. She might have been talking to Tom Skillen, one of our gardeners to whom she did talk very often. There was a little trill at the end of her sentence which was not quite a laugh but served the same purpose since it betrayed her refusal to admit anything was very serious in any situation.

The Child was watching us intently, but strangely enough I found my attention becoming fixed on Keziah and the monk. The Child might become a prophet, I had heard, but at this time he was simply a child, though an unusual one, and I accepted the fact that he had been found in the Christmas crib as I accepted the stories of witches and fairies which Keziah told me; but grown-up people interested me because they often seemed to be hiding something from me and to discover what was a kind of challenge which I could not resist meeting.

We saw the lay brothers now and then in the lanes, but not the monks who lived the enclosed life; and I had heard that in the last years when the fame of St. Bruno’s had spread the number of lay brothers had increased. Sometimes they went into the city because there were the products of the Abbey to be disposed of and business to discuss; but they always went into the world outside the Abbey in twos. Wealthy parents sent their sons to the Abbey to be educated by the monks; men seeking work often found it in the Abbey farm, mill or bake and brew houses. There was a great deal of activity, for not only was there the monastic community but mendicants, and poor travelers would always be given a meal and a night’s shelter for it was a rule that none who lacked these should be turned away.

But although I had seen the brothers in pairs walking along the lanes, usually silent, their eyes averted from worldly sights, I had never before seen a monk and a woman together. I did not know then what kind of woman Keziah was, but in spite of my youth I was very curious on this occasion and surprised by the challenging and the jocular disrespect which Keziah seemed to show toward Brother Ambrose. I could not understand why he did not reprove her.